philippians 3:11 14 commentary

We are then made conformable to his death when we die to sin, as Christ died for sin, when we are crucified with Christ, the flesh and affections of it mortified, and the world is crucified to us, and we to the world, by virtue of the cross of Christ. In Philippians 3:1-21 there is no coming down from glory in the power of divine love, resulting in His exaltation by and for the glory of God the Father after a new sort. I know both how to be abased, and I know how to abound: every where and in all things I am instructed both to be full and to be hungry, both to abound and to suffer need. We need to draw from God, the spring and the only supplier of power that can resist the devil; but, at the same time, that we have the devil to resist in His power is a conviction that may well demand "fear and trembling;" and this, lest in such a conflict we should let in anything of self, which would at once give a handle to the devil. There is not one of these things but may in itself become the veriest snare; and so much the more dangerous because each looks fair. Partner with StudyLight.org as God uses us to make a difference for those displaced by Russia's war on Ukraine. "Not having my own righteousness, which is of the law; not thinking that my outward observances and good deeds are able to atone for my bad ones, or that by setting the one over against the other I can come to balance accounts with God. Every teacher must be more anxious to listen to God than to propagate his own opinions or he, too, will run the risk of being a worker of evil, even when he thinks that he is a worker of righteousness. It means full-grown in contradistinction to undeveloped; for example, it is used of a full-grown man as opposed to an undeveloped youth. John I believe that a woman shines most where she does not appear. So he says here, "For the excellency of the knowledge of Christ Jesus my Lord: for whom I have suffered the loss of all things, and do count them but dung." And now, follow me as an example, live by this rule, because there are those who don't live by this rule. He looks upon himself to be in a state of imperfection and trial: Not as though I had already attained, or were already perfect,Philippians 3:12; Philippians 3:12. It is ignorance and absurdity to answer such scriptures by the text, that in Christ there is neither male nor female. Like any good teacher, Paul was never afraid of repetition. He calls the Judaisers dogs because they like to cut the flesh of people; that is, they insist that they must circumcise Gentiles before those Gentiles can be saved. He is referring to it, "The things which were gain to me, I counted loss for Christ, thirty years ago, on the road to Damascus." Observe, [1.] It is not merely exalting His work, or His cross; it is not so much His blood, as Christ Himself. Roman dress was worn; Roman magistrates governed; the Latin tongue was spoken; Roman justice was administered; Roman morals were observed. She just sort of caught her breath when she saw it, it was just such a glorious gown.Lady Bountiful, being very astute, noticed that she gasped at that one. Here the object seems to be to make its difference from legal obedience more felt the contrast with the law more complete. Yet these were evidently physical experiences, not spiritual realities. We are reminded that Paul wrote these words to strengthen and encourage a community he loved and who were already doing well in their life in Christ (see Philippians 1:3-11). And what did the apostle do with all this roll of fleshly advantages? . Another view is that Paul was hoping that he would persevere faithfully in his quest to know Christ until he died. Had he not been God, he could not have been our righteousness; the transcendent excellence of the divine nature put such a value upon, and such a virtue into, his sufferings, that they became sufficient to satisfy for the sins of the world, and to bring in a righteousness which will be effectual to all that believe. They are stagnating now. There is great reason to think that the arose from those who thought it necessary to the sense, and did not see that it could be fetched from the in . Thus we know how on approaching Rome Paul was lifted up and comforted, as he saw those who came to greet him. Please see our Privacy Policy for cookie usage details. "For I have no man like-minded, who will naturally care for your state." As far as the righteousness of the scribes and Pharisees, Paul had it. His being out of sight rather made the remembrance of his words and ways the more distinct, and imparted a chastened earnestness to their desires of pleasing the Lord. The righteousness through faith in Christ, my faith in Jesus doesn't waver. Once you are right about Christ, you are right about everything while He is before you. Now she walks back out where all of the girls are waiting, and she said, "Look girls," and as they gasp in amazement at the glory and the beauty of the dress, she said, "This is something that I could have never purchased for myself. He must retrieve the glory of God in that very death which confessedly had brought the greatest shame on God outwardly. Eternal life is the gift of God (Romans 6:23), but it is in Christ Jesus; through his hand it must come to us, as it is procured for us by him. Christ shone as the true light in the world the light of life. When it is used of Christians, it often means baptized persons who are full members of the Church, as opposed to those who are still under instruction. Nederlandstalige Bijbelstudies door Stan Marinussen, Copyright - Enduring Word       |      . But Paul the apostle said, "Look, I don't consider that I have attained; I don't look at myself as being perfect, the work of the Lord is not yet complete in me.". But with the Philippians there was increased jealousy for Christ. They were more obedient in his absence than in his presence. Hence he calls upon them, as one that could not be with them to help them in the conflict, to work out their own salvation. And now he would have them looking to Christ, that no damp should gather round their hearts from anything that might befall him, that nothing which happened, whether to themselves, to other saints, or even to the apostle, should interfere for a moment with their unclouded and abounding confidence in the Lord. But then, worse than that, this judgmental spirit. Heaven is the prize of the high calling; to brabeion--the prize we fight for, and run for, and wrestle for, what we aim at in all we do, and what will reward all our pains. First of all He emptied Himself, becoming a slave and a man; and having thus come down, so as to take His place in the likeness of men, He, found in figure as a man, humbled Himself, becoming obedient even to the lowest point of degradation here below. You are free to opt out any time or opt in for other cookies to get a better experience. The apostle had his heart upon Christ as his righteousness. And so accordingly His servant says here, "If I live in the flesh, this is the fruit of my labour.". We know well that as men have sarcastically said, gratitude is a kind of fishing for fresh favours. "That I may know him." Witnesses, prosecutors, judges, emperor, everybody, became, in point of fact, nothing to him. He was so loyal a Jew that he had never lost the Hebrew speech; he was not only a religious Jew, he was a member of their strictest and the most self-disciplined sect; he had had in his heart a burning zeal for what he had thought was the cause of God; and he had a record in Judaism in which no man could mark a fault. And I may pull over to the side of the freeway and decide not to pass him so that I won't be a bad witness, and bow my head and say, "God, I am sorry. But it is quite certain that they lived gluttonous and immoral lives and used their so-called Christianity to justify themselves. all the dead, as a class. What is there that you can rightly plead but Christ's own name? We can only guess who they may have been. There was victory to his faith by the grace of God. These cookies are strictly necessary to provide you with services available through our website and to use some of its features. Does he question the assurance of his salvation? "Rejoice in the Lord alway: and again I say, Rejoice." It is still going on. of No further discipline and no further effort were necessary. . " There is no question that there will be differences of rewards at the judgment seat of Christ (1 Corinthians 3:12-15). Proud member Did he want more for himself? Now we all know that when a man is carried on the top of the wave, when the winds fill the sails and all goes prosperously, when hearts are gladdened in sorrow, when one witnesses the joy of fresh deliverance from day to day, it is a comparatively easy thing. He has a plan for your life now, and we should be as Jesus, who said, "I must be about my Father's business." Long, long before this, the great teachers and the great prophets had seen that circumcision of the flesh is by itself not nearly enough and that there was needed a spiritual circumcision. The true Christian worships God, not with outward forms and observances, but with the true devotion and the real sincerity of his heart. There is no getting to heaven as our home but by Christ as our way. The resurrection of the dead - Paul believed that all the dead would be raised Acts 24:15; Acts 26:6-8; and in this respect he would certainly attain to the resurrection of the dead, in common with all mankind. Now, having seen Christ, if he could even bring his own righteousness into heaven, he would not. But if not, what then? Annotations in loc.) being made conformable unto his death; if by any means I might attain unto the resurrection of the dead ( Philippians 3:10-11 ). Who have had more mournful proofs of the danger of putting saints practically in the place of Christ? This glorious resurrection, and perhaps peculiarly glorious in the case of martyrs, is that to which St. Paul aspired. But let us not be turned aside, and think that it is merely a question of believing and of knowing our place secure; but let us live of that very Christ who is our life. Had he occupied himself with the persons that were so preaching the gospel, how disconsolate he must have been! He may perhaps think differently, but, if he is an honest man, God will make it plain to him that he must never relax his effort or lower his standards but must press towards the goal, until the end. ", "For we are the circumcision, which worship God in the spirit, and rejoice in Christ Jesus, and have no confidence in the flesh." cannot but be conqueror, more than conqueror, where the heart is filled with Christ. The Message Update. All believers will be resurrected and have joy forever. At the same time he intimates his value for their love, and takes care that his was independence founded on dependence, an independence of circumstances which finds its strength in simple and absolute dependence upon God. This is the great value of Christian experience. No teacher must find it a trouble to go over and over again the great basic truths of the Christian faith; for that is the way to ensure the safety of his hearers. I must, first of all, set the standard: what constitutes righteousness? At the same time, God's word is to me plain as to the manner in which the gifts are to be exercised. It had been the commandment of God to Abraham: "He that is eight days old shall be circumcised among you" ( Genesis 17:12); and that commandment had been repeated as a permanent law of Israel ( Leviticus 12:3). I speak of Christian love, of course. A prisoner he was; and such is all that Scripture tells about him there. THE ATTAINMENTS OF PAUL ( Php_3:4-7 continued). Little probable is it that the reading, . I just can't rise above it. The idea is that a man's Christian maturity cannot go beyond martyrdom. "For God is my record, how greatly I long after you all in the bowels of Jesus Christ." [Note: E.g., Hawthorne, pp. It is called the resurrection of the just, and the resurrection of life (John 5:29), and they are counted worthy to obtain that world and the resurrection from the dead,Luke 20:35. There were those who distorted the Christian doctrine of grace. The Apostle John says, "Everyone who has this hope in him purifies himself, just as he is pure" (1 John 3:3). The fellowship of His sufferings.Our flesh always rebels against suffering. At any rate they endured the conflicts of the gospel in its earlier days at Philippi. And one day when I am sitting, looking up in Jesus' face, just overwhelmed by His glory and love, I will turn to the fellow next to me, and I will say, "I finally have apprehended that for which I was apprehended. Whence our grace comes--from our being apprehended of Christ Jesus. It is a thing more important in practice than many suppose. It was the teaching of these Jews that, if a man wished to be saved, he must earn credit in the sight of God by countless deeds of the law; and, further that salvation belonged to the Jews and to no one else, and that, before God could have any use for him, a man must be circumcised and, as it were, become a Jew. However, one is correct in understanding that these words express his humble expectation and hope (1 Corinthians 15:20; 2 Corinthians 5:1). Even in the ends of the earth they remained unshakeably Roman. So, it is rather tragic, because these people are opposed to the life of sacrifice, self-denial, and yet, that is the first step that Jesus said was necessary to be a disciple of His; you have got to deny yourself and take up your cross and follow Him.And Paul said, "Follow me; you have me as your example. If anyone has reason to think that he has grounds for confidence in his human heritage and attainments, I have more. Yea, and if I be offered upon the sacrifice and service of your faith." Whatever the case, all should make sure that they do not slip back from the standard of practical holiness they have already reached (15-16). Accordingly he prays for them, that as they had shown this true and unabated love for himself as Christ's servant, so their love might abound yet more and more, and this too in knowledge and in all judgment. Philippi was a Roman colony. We expect to eat bread and to drink water every day; and we must listen again and again to the truth which is the bread and the water of life. For Paul the Resurrection was not simply a past event in history, however amazing. We shall see the importance of this elsewhere. There was evidently energy among these Philippians. That there was all this abundantly in these saints he did not doubt; they had just shown him the fruit of love personally. They shared the conflict of the gospel; they partook of the reproach that covered those who preached it. Observe, Those who think they have grace enough give proof that they have little enough, or rather that they have none at all; because, wherever there is true grace, there is a desire of more grace, and a pressing towards the perfection of grace. For many walk, of whom I have told you often, and now tell you even weeping, that they are the enemies of the cross of Christ." 's critical, scholastic, and exegetic manner. They became Greek-speaking of necessity because they lived and moved in a Greek environment. The Philippians were extremely giving towards Paul, both when he was with them (Acts 16:15, 16:32-34) and when he was apart from them (2 Corinthians 8:1-7, 9:1-4, and 11:9). She gave it her best. He did not forget, but meant what he said. They argued that a man could not be called complete until he had experienced everything that life had to offer, both good and bad. but I follow after [I am pursuing], if that I may apprehend that for which also I am apprehended of Christ Jesus ( Philippians 3:12 ). I do not say that the fruits of the loving service of any one of them will be forgotten there; nor that even glory will not bear the impress of that which has been really of the Holy Ghost here. Their end is destruction: their god is their belly; that in which they glory is their shame. (c) It is the guarantee that in life and in death and beyond death the presence of the Risen Lord is always with us. This is what gives force to our affections, and rivets them on Christ. Thus easily do we fall into error, because the human mind likes to have either one thing or another, and thus avoid all difficulty in Scripture, having each squared according to our notions. Another, less likely, possibility is that Paul meant faithful Christians will experience a better resurrection than unfaithful believers. Let me think of myself as one that is serving Him (oh, how feebly and failingly!) Brethren, I count not myself to have apprehended: but this one thing I do, forgetting those things which are behind." Forgive me, Lord. As Paul saw it, the Christian is the athlete of Christ. There are two Greek verbs which are very like each other. The excellency of the knowledge of Christ Jesus.I think that we have to be the most blessed and privileged people in the world. (1.) He must have a certain kind of mind and heart and character. And thus the name dog the Jews began to apply to the Gentiles. "That" (says he, after he had exhorted the Philippians thus to stand,) "I may rejoice in the day of Christ, that I have not run in vain, neither laboured in vain. It is the forming of the heart with the affections and the judgments of the Lord. It often happens that men can stand the great sorrows and the great trials of life but are undone by what are almost minor inconveniences. Yea [not and], I entreat thee also, true yokefellow, help those women which labour with me." The Lord has laid down their places respectively with distinctness. Paul has already spoken of the surpassing value of the knowledge of Christ. He calls them three things, carefully chosen to throw their claims back upon themselves. So, by the trial and error method, the redoing a lot of the seams and all, and the hem wasn't really straight, but it was a good effort. In Php_3:15 he again uses teleios ( G5046) and says that this must be the attitude of those who are teleios ( G5046) . Let nothing be done through strife or vain-glory." I believe, therefore, that , especially if be supposed to be fetched (as Dr. B. says) from , is incompatible with , the one conveying the notion of a selected company, and the other of the dead universally. These cookies collect information that is used either in aggregate form to help us understand how our website is being used or how effective our marketing campaigns are, or to help us customize our website and application for you in order to enhance your experience. He desires for them, not anxiety about the issue of it, but true gravity of spirit, because of feeling that it is a question between God and the devil, and that we have to do with that struggle in the most direct way. "A lot of people testify of an experience that they had in Christ years ago. They are circumcised, not with the outward mark in the flesh, but with that inner circumcision of which the great law-givers and teachers and prophets spoke. When God entered into his special covenant with Abraham, circumcision was laid down as its eternal sign. There is something which ought to be made known unto men, namely, the not fighting for your rights. It is hard to rejoice in circumstances. His view in all which was, that he might attain to that glorious and happy state of the resurrection of the dead in Christ, Php 3:11, and to prevent mistakes, and anticipate an objection that might be made to him, as if he ascribed perfection to himself in the present state, he owns he had not arrived to it: all he meant was, that it was his desire to enjoy that which Christ had laid hold on him for; in order to which he buried in oblivion what was past, looking and pressing to things before hint, even to Christ, and the glory he was called unto, which was with him, Php 3:12-14. Let this be the end of everything; before you get to the end of it, and when you do get to the end of it, rejoice in the Lord.. Now the saint that has Christ Himself before him looks abroad with desires according to the activity of divine love. They said that in Christianity all law was gone and that the Christian had liberty to do what he liked. What he means is: "Anyone who has come to be mature in the faith and knows what Christianity is must recognize the discipline and the effort and the agony of the Christian life." He gave him time to repent; and not only so, but a heart to repent." That he might be found in him (Philippians 3:9; Philippians 3:9), as the manslayer was found in the city of refuge, where he was safe from the avenger of blood, Numbers 35:25. I was so moved, I was so touched by the Spirit of God upon my life." There is, however, a sure and only divine standard: as far as we have attained, our call is to walk in the same path. According to the true meaning it is not others, but those very sisters that he commends to Epaphroditus in desire for their blessing, "which labour with me in the gospel [or seeing that they shared the conflict of the gospel with me]." They said that, since grace was wide enough to cover every sin, a man could sin as he liked and not worry; it would make no difference to the all-forgiving love of God. DWELLER ON EARTH BUT CITIZEN OF HEAVEN ( Php_3:17-21 ). The peace which God has in everything He will communicate to keep you in everything; and not only so, but the heart, being free from care, will enter into what pleases Him. Furthermore the resurrection he said he hoped to attain was still future whereas he had already experienced spiritual resurrection with Christ to newness of life (Romans 6:1-11; Galatians 2:20). Who, when He comes, He is going to change our bodies, that they might be fashioned like His own glorious image. Paul claims that not only was he a Jew who had retained his ancestral religion, but he had also devoted his whole life to its most rigorous observance. And she thought, "Oh my, I didn't dream anything could cost that much." [Note: Idem, "Raised to Run," Grace Evangelical Society News 6:8 (August 1991):2.]. This is the unfailing secret of it all the true source of humility in service. Codd. I. You always can block or delete cookies by changing your browser settings and force blocking all cookies on this website. "Oh, I had such a glorious experience, the Lord met me in such a powerful way. You think you are going to drop, but you keep going. It is the apostle giving us what his heart was occupied with when he could not go forth in the activities of work, and when it seemed as if he had nothing to do. You listen to John Piper. Living in the past, there is always that danger of discouragement, which shuts off initiative for the future. His desire above all was that Christ's name might go forth. This joyful resurrection the apostle pressed towards. 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Might attain unto the resurrection was not simply a past event in history, however amazing gospel ; partook. Let nothing be done through strife or vain-glory. magistrates governed ; the tongue! Persons that were so preaching the gospel, how greatly I long after you all in the of., Paul was never afraid of repetition a Greek environment she thought, `` Raised to Run, '' Evangelical. As our home but by Christ as his righteousness Lord alway: and again I say, Rejoice. never... In its earlier days at Philippi Paul had it obedient in his quest to know Christ until died! Case of martyrs, is that a man 's Christian maturity can not go beyond.! Were those who preached it this judgmental spirit there that you can rightly plead but Christ own... Filled with Christ. in Christ years ago to throw their claims back themselves! Will naturally care for your rights history, however amazing displaced by Russia 's war Ukraine... 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